Co-winner of the American Political Science Association's 1990 Victoria Schuck Award, given for the best book(s) published in 1989 on women and politics, this is the first feminist critique of modern political theory that in shows why and how in order to include all of us, theories of justice need to apply their standards to the family itself.

作者简介： 希瑟•布朗（Heather A. Brown），美国西菲尔德州立大学政治科学助理教授，马克思主义的女性主义者，主要研究兴趣为现当代政治思想，尤其涉及性别、种族与阶级交叉领域。 译者简介： 杨冰郁（1973-），女，博士，西北工业大学马克思主义学院教授，博士生导师。主要从事政治话语传播、思想政治教育、中共党史方面的研究。主持并完成国家社科基金项目1项，出版著作1部，著作入选2019年教育部思想政治教育工作文库，获得陕西高等学校人文社会科学研究优秀成果一等奖（2021年）。出版教材2部。发表各类期刊论文多篇，其中2篇被人大复印资料全文转载，2篇被中国社会科学网全文转载。

作者简介： 希瑟•布朗（Heather A. Brown），美国西菲尔德州立大学政治科学助理教授，马克思主义的女性主义者，主要研究兴趣为现当代政治思想，尤其涉及性别、种族与阶级交叉领域。 译者简介： 杨冰郁（1973-），女，博士，西北工业大学马克思主义学院教授，博士生导师。主要从事政治话语传播、思想政治教育、中共党史方面的研究。主持并完成国家社科基金项目1项，出版著作1部，著作入选2019年教育部思想政治教育工作文库，获得陕西高等学校人文社会科学研究优秀成果一等奖（2021年）。出版教材2部。发表各类期刊论文多篇，其中2篇被人大复印资料全文转载，2篇被中国社会科学网全文转载。

In the emotional public debate about women and work, conventional wisdom holds that middle-class women "choose" whether or not to work, while working class "need" to work. Yet, despite the recent economic crisis, national trends show that middle-class women are more likely to work than working-class women. In this timely volume, Sarah Damaske debunks the myth that financial nee...(展开全部)

In the emotional public debate about women and work, conventional wisdom holds that middle-class women "choose" whether or not to work, while working class "need" to work. Yet, despite the recent economic crisis, national trends show that middle-class women are more likely to work than working-class women. In this timely volume, Sarah Damaske debunks the myth that financial nee...(展开全部)

The Choson state (1392 1910) is typically portrayed as a rigid society because of its hereditary status system, slavery, and Confucian gender norms. However, The Emotions of Justice reveals a surprisingly complex picture of a judicial system that operated in a contradictory fashion by discriminating against subjects while simultaneously minimizing such discrimination. Jisoo Kim...(展开全部)

The Choson state (1392 1910) is typically portrayed as a rigid society because of its hereditary status system, slavery, and Confucian gender norms. However, The Emotions of Justice reveals a surprisingly complex picture of a judicial system that operated in a contradictory fashion by discriminating against subjects while simultaneously minimizing such discrimination. Jisoo Kim...(展开全部)

A liberal society seeks not to impose a single way of life, but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found? And if not, what are the consequences for justice as a moral and political ideal? Thes...(展开全部)

A liberal society seeks not to impose a single way of life, but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found? And if not, what are the consequences for justice as a moral and political ideal? Thes...(展开全部)

A liberal society seeks not to impose a single way of life, but to leave its citizens as free as possible to choose their own values and ends. It therefore must govern by principles of justice that do not presuppose any particular vision of the good life. But can any such principles be found? And if not, what are the consequences for justice as a moral and political ideal? Thes...(展开全部)